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1. The Essence of Thanksgiving

What is thanksgiving? We often say we are thankful when something good happens in life, or when we achieve what we desire. Yet the message of thanksgiving that the Apostle Paul delivers in Colossians 3:15-17 is somewhat different. He says, “And be thankful,” declaring that for us as Christians, becoming a person who gives thanks is the will of God. At the same time, he urges, “Let the peace of Christ rule in your hearts.” This implies that the starting point of thanksgiving is not our external circumstances, but rather the peace of Christ, the spiritual peace that comes from being reconciled with God.

The peace we gain through faith is entirely different from psychological stability or temporary comfort offered by the world. The phrase “let the peace of Christ rule in your hearts” contains the meaning that we are to place the peace Christ has already given us at the center of our hearts and yield ourselves to His reign. And this peace we receive in Christ is what enables us to give thanks in all circumstances. In countless sermons and teachings, Pastor David Jang has repeatedly emphasized, “Thanksgiving transcends human limitations and circumstances; it is the fruit of life that Christ has granted us.” The salvation we receive by God’s grace goes beyond simply assuring us about the future; it pours peace into every aspect of our present life. This peace is an unmerited gift, not dependent on our righteousness, merits, or works. Since it is given to us solely through the cross and resurrection of Christ, we should first and foremost give thanks for this spiritual peace.

Before Christ’s peace came to us, we were in a state of enmity with God. Because of sin, there was a dividing wall between us and God, and our relationship with Him was severed. However, when Jesus Christ offered His own life as an atoning sacrifice, we were reconciled with God and gained access to the deep peace that comes from within. This is what the Bible refers to as “grace and peace.” If you look at the greetings in Paul’s epistles, you often find sentences like “Grace and peace to you.” This shows that grace and peace are the core pillars of our life of faith. When peace rules our hearts, we can finally give thanks in any situation.

Hence, the instruction in 1 Thessalonians 5:18 to “give thanks in all circumstances” is ultimately describing a posture of thanksgiving based on the peace of Christ. Thanksgiving is not merely a moral habit or courtesy like saying, “I’m thankful because something worked out.” Rather, it begins with the recognition that “we have been reconciled to God.” Pastor David Jang has emphasized this on numerous occasions, warning, “Those who do not know how to give thanks remain in a state of spiritual blindness, unaware of the peace God has bestowed.” The peace that comes through God’s grace, from the depths of our hearts, is entirely different from any worldly sense of comfort. The latter can easily be shattered by changing circumstances, but the former is unshakeable in any situation. Hence, we must continually ask ourselves, “Is my heart truly being ruled by the peace of Christ right now?”

In Colossians 3:15, the Apostle Paul states, “Since as members of one body you were called to peace. And be thankful.” Giving thanks is the pathway to living as those worthy of God’s calling, and within the church community, it is the key to living in harmony with one another. This is because the peace Christ grants is not just for individuals, but a communal blessing that those who are called as one body are meant to share. When every part of the one body follows Christ as the head and experiences the same peace, we can then become united “with thankfulness” in understanding, acceptance, and love, rather than in strife or discord.

Such peace is not obtained by our own efforts but is received solely through the grace of Jesus Christ. Therefore, we must remember Christ’s grace every day and become people of thanksgiving. Once we lose our gratitude, our life of faith becomes dry, like a spring whose waters have run dry. When the reason for our thanksgiving is based on our circumstances, our abilities, or the fleeting relief the world offers, we lose the fundamental power that fuels our gratitude. That is why Paul repeatedly stresses in Colossians, “Let the peace of Christ rule in your hearts.”

As Pastor David Jang has often taught, thanksgiving is one of the most crucial indicators revealing a Christian’s identity. Anyone who has received salvation by accepting Jesus Christ will have a heart filled with thanksgiving. It is not a result of our additional efforts; rather, it naturally springs forth from recognizing the “fact of God’s grace” already bestowed upon us. Therefore, the deeper we walk in faith, the more abundant our thanksgiving becomes. The deeper our thanksgiving grows, the more our hearts are ruled not by fear, worry, or anxiety, but by peace and joy.

Indeed, when Pastor David Jang traveled to various countries worldwide to preach the gospel and establish educational and service organizations, one of the foremost principles he emphasized was “Become a person who gives thanks.” He would often say, “God, in His limitless grace, grants us opportunities, opens paths, and provides all we need. Therefore, give thanks first, and turn that thanksgiving into praise to the Lord.” Accordingly, every ministry effort—caring for those in need, supporting the poor, and proclaiming the Word to those longing for the gospel—began with “thanksgiving.” Remembering what God has done for us is the healthiest and most proper motivation for ministry.

Moreover, thanksgiving does not stay only on a spiritual level; it influences every aspect of our lives. As Paul writes in Colossians 3:17, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Our every action can become an offering of thanksgiving to the Lord. If we merely profess thanksgiving verbally but then betray the peace and grace of Christ in our daily lives, we cannot say we truly give thanks. Those who carry the peace of God in their hearts can naturally give thanks in every circumstance, and that thanksgiving in turn is expressed through words and actions as a life of worship.

Above all, to give thanks in all circumstances, we must continually remember what God has done. If we forget the saving grace Christ has given us, we lose the motivation to offer thanksgiving. Therefore, Paul says in verse 16, “Let the word of Christ dwell in you richly.” Not forgetting but clinging to the Word of God is the key to always remembering His works, applying them in our lives, and planting deeper roots of thanksgiving. Stressing the importance of meditating on God’s Word, Pastor David Jang has warned, “If we fail to look to God’s Word, we will at some point forget His grace, and instead of the peace of Christ, the worries of the world will rule our hearts.”

In short, the essence of thanksgiving is not determined by external achievements or circumstances. Thanksgiving begins in the realization that we have been reconciled to God and have attained spiritual peace through the cross of Christ. When this peace rules our hearts, we can give thanks in all situations. Having the identity of “one who gives thanks” is a fundamental element characterizing the life of a true Christian. The core of Pastor David Jang’s consistent teaching is that the command “Give thanks” is never a demand meant to deprive us of anything, but rather an invitation to see the abundance of grace already poured out for us, to enjoy that grace, and to glorify God.

Recognizing this spiritual order and fostering a culture of thanksgiving not only in our personal lives but also in our church communities and society is precisely the central point we want to highlight in this first section. We must correctly understand “the essence of thanksgiving” so that thanksgiving stands not on the periphery of our Christian life as decoration but occupies its central pillar. And to hold on to that center, we must continually return to “the peace of Christ.” Only when His peace rules our hearts can we truly give thanks in all circumstances and glorify God.

2. A Life Offered in Thanksgiving

We have seen that thanksgiving arises from the spiritual peace granted to us in Christ. Now let us look more closely at how thanksgiving in all circumstances manifests in concrete ways, as shown in Colossians 3:16-17. In verse 16, Paul says, “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.” Then, in verse 17, he emphasizes, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” This means that our entire speech and actions should become an offering of thanksgiving to God.

First, one of the most direct ways that thanksgiving is expressed is through praise. The psalmists consistently glorified God with songs of praise, sometimes likening praise itself to a sacrificial offering (as in Psalm 50). Hebrews 13:15 says, “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.” Praise is one of the most honorable and pure forms of sacrifice offered by the worshiper. Pastor David Jang has repeatedly stated in his sermons, “Praising God and giving thanks is a greater sacrifice than offering bulls,” emphasizing that thanksgiving offered in praise surpasses even material offerings as a sublime form of worship. It is a spiritual act that involves our hearts, lips, and spirits, rather than just an external form.

What is particularly striking in Colossians 3:16 is Paul’s instruction to teach and admonish one another through psalms, hymns, and spiritual songs. Early Christians often broke bread and had fellowship while singing psalms and hymns together (see Acts 2). This kind of communal praise not only served as an expression of thanks and glory to God but also functioned as a spiritual mechanism for encouraging and building up one another, leading everyone to experience a deeper measure of grace. When praise overflowing with thanksgiving resounds within a community, the bonds of fellowship and love in Christ grow stronger.

Although praise is a crucial expression of our thanksgiving, Paul exhorts us not to stop there but to ensure that thanksgiving is revealed in both “word and deed.” That is, he calls us not only to let our speech be full of praise to exalt the name of the Lord Jesus but also to carry out every task in life “in the name of the Lord,” empowered by His grace, and thus offer thanksgiving to God. Today, many believers are filled with thanksgiving while singing hymns in church, yet once they step outside, they quickly revert to complaining or despairing due to various worldly cares and difficulties. However, if we are truly called to give thanks in all circumstances, then wherever we are placed—no matter what we do—our every word and action should ultimately serve as thanksgiving and praise to God.

Pastor David Jang often refers to this as “making one’s life itself into worship.” Although we have a designated time for worship, in fact, the whole of a Christian’s life should be worship. When our words please God, when our actions reflect His character, and when our decisions and choices channel His righteousness, then everything we do naturally becomes worship offered to God. When we live this God-centered life, thanksgiving is no longer confined to special occasions but becomes the spontaneous attitude of every moment.

Furthermore, a life offered in thanksgiving becomes more evident when we fulfill our God-given calling. Paul says that when our speech and actions are done in the name of the Lord Jesus, they offer thanksgiving to God. In other words, whether we are serving our neighbors, preaching the gospel, or teaching someone, if we carry out these tasks thoroughly in accordance with the will and love of the Lord, they become acts of worship in thanksgiving. This is because in doing so, we do not assert ourselves but instead submit to His lordship and glorify Him.

When Pastor David Jang established churches, educational institutions, and volunteer organizations worldwide, he particularly emphasized not merely “verbal praise and thanksgiving” but “thanksgiving that leads to concrete devotion and sharing”—a life truly offered to God. For instance, going to impoverished areas to build schools, providing food and education, reaching out with the gospel to those whose human rights are trampled, and meeting their practical needs are all expressions of love “in the name of the Lord Jesus.” This is precisely living out the message of Colossians 3:17, “giving thanks to God the Father through Him.”

Because thanksgiving encompasses every dimension of our words and actions, genuine thanksgiving never ends with just words of confession. While we can certainly express thanksgiving through psalms and hymns, true thanksgiving also involves looking around us, serving those on the margins, and bearing fruit in love. Paul’s phrase, “whatever you do, whether in word or deed,” holds a profound insight: every small area of our daily lives can be offered up to God. We often think God’s providence only applies to big, special events, but in fact, from our daily habits to our ordinary routines, we can acknowledge His reign, give thanks, and thus glorify Him.

1 John 3:18 echoes this: “Let us not love with words or tongue but with actions and in truth.” Likewise, James 2:17 warns, “Faith by itself, if it is not accompanied by action, is dead.” At the heart of these verses lies the same principle. Faith ultimately manifests in thanksgiving and praise, which then leads to practical acts of service and sharing. Both our words (our way of speaking) and our deeds (our behavior) should be transformed anew in Christ so that they reveal our thanksgiving to God.

How does such a life of thanksgiving concretely unfold? Pastor David Jang explains, “Thanksgiving begins with remembering the grace we have received, and it is completed when that memory blossoms into action.” That is, we start by recalling how God has saved us, how He has shown us the love of the cross, brought us into a community, and blessed us in various ways. Then, instead of keeping these blessings to ourselves, we actively express and share them with others. For example, expressing our gratitude in praise is certainly important, but going further—gladly using our time, talents, and resources for God’s kingdom and for our neighbors—is the practical outworking of thanksgiving.

Additionally, Pastor David Jang has frequently drawn attention to our patterns of speech in many gatherings and ministry settings. He points out that a heart filled with thanksgiving speaks differently. In a worldly environment, complaints, resentments, slander, and hopeless talk are common. But people who give thanks in all circumstances hold firmly to the peace of Christ and see difficult situations through a lens of faith. They end up saying, “We believe God will ultimately bring about good for us.” This does not mean denying reality or refusing to acknowledge hardship. Rather, it means clinging to the peace of Christ and trusting in the Lord’s goodness. This is “the worship of thanksgiving” expressed in our words, and it also exerts a powerful spiritual influence on others by instilling them with courage to believe.

Beyond that, our behavior also changes through thanksgiving. A thankless heart easily places the self at the center, sacrifices others for personal gain, or fails to consider others. However, someone who abounds with gratitude looks around with joy, noticing and striving to meet others’ needs, because their own heart is filled with God’s grace. This is how we return the love received from the Father to Him and thus “give thanks to God the Father through the name of the Lord Jesus.” Paul’s phrase “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus” clearly shows that no matter where we are—even unseen by others—we can live a thankful life before God who sees all.

Indeed, the history of Thanksgiving Day originated from precisely this idea of “a life offered in thanksgiving.” In 1620, when the Pilgrim Fathers sailed to a new land on the Mayflower in search of religious freedom, they first established a church to worship God and a Bible school to teach their faith, then set about building their homes. The first year’s harvest was poor, and many died of starvation and disease. Still, they offered a thanksgiving service to God, because they believed He was guiding and saving them even amid all those hardships. That is the spiritual root of the Thanksgiving tradition that has been passed down for over 400 years.

Pastor David Jang observes that American society’s practice of saying “Thank you” in daily life reflects “a culture influenced by Christianity.” Since “thanksgiving” lies at the heart of Christian faith, those who know God’s grace instinctively respond with gratitude in everything. When we say “thank you” to those who help us, we are, whether consciously or not, acknowledging God’s hand behind those people and events. Therefore, for a culture of gratitude to take root, the peace of Christ must be firmly established within us, and our actions must stem from a desire to glorify God.

Not everyone around the globe observes the American Thanksgiving in the same way, but the core principle—recalling God’s gifts and praising Him with gratitude—holds great significance for all Christians. Regardless of our era or place, we can remember God’s grace, share it with others, and devote ourselves to God’s kingdom and righteousness. Pastor David Jang’s projects such as “C12” and “G20” also reflect this same spirit—through churches, education, volunteering, and missions, they aim to put God’s love into action. Laying out and fulfilling such a vision is an example of living a life that offers thanksgiving to God in word and deed.

Paul’s words—“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17)—are a holy challenge. He calls us not to confine our thanksgiving within the church walls, but to use language and deeds that exalt God in our families, workplaces, communities, and wherever we may go. When we live like this, the world will see God’s beauty through us. They will become curious about the hope and peace within us, and some may ultimately come to know the gospel.

Moreover, living a life that thanks God builds unity within the church community. As it says in Colossians 3:15, “Since as members of one body you were called to peace,” we have been called to be one body. When each member has a posture of gratitude, that community is no longer dominated by fault-finding or blame, but by mutual encouragement and edification. Paul portrays such a community as one where believers “teach and admonish one another with all wisdom, and sing psalms, hymns, and spiritual songs with gratitude in their hearts to God.” Modern churches sometimes suffer divisions and conflicts, yet if the peace of Christ truly governs the entire community and each member strives to offer praise and thanksgiving to God, quarrels will diminish, and the love to serve one another will overflow.

Thanksgiving is also connected to faith in the future. Those who give thanks do not merely remember past grace; they trust that God will lead them graciously in the future as well. Thus, even amid present trials and difficulties, they respond with gratitude rather than complaint. The Pilgrim Fathers, who landed on unfamiliar shores, experienced significant hardships during their first year, but they still held a thanksgiving service because they believed that “even though it is difficult now, God will lead us to a good outcome.” Pastor David Jang calls this “planting seeds of faith through thanksgiving.” When we end one year with gratitude and prepare for the next, God builds new vision upon that thankful confession, and we see fruit come forth.

In this way, thanksgiving is a faith-based attitude that embraces the past, present, and future, and it serves as a key to worship that glorifies God. Paul’s message in Colossians and the command in 1 Thessalonians 5:18 to “give thanks in all circumstances” share the same essence: in every phase of life, we are to look to the grace and peace we already have in Christ and be people of thanksgiving. That thanksgiving must permeate our words and our deeds. Those who live in constant gratitude go beyond merely personal blessings to wield transformative power in their communities and the world. Because in an age rife with complaints, those who live with thanksgiving and praise shine like a light in the darkness.

Therefore, as we celebrate Thanksgiving Sunday and offer our worship, let us go beyond simply saying, “It was a difficult year, but thankfully we made it through.” While that too is a reason for gratitude, on a deeper level, let us first give thanks that “we have been saved and reconciled to God, and have received eternal peace.” Let us then strive to ensure that this gratitude clearly manifests itself in our words, deeds, worship, praise, and the practical exercise of neighborly love. Remembering and proclaiming God’s grace—“singing psalms, hymns, and spiritual songs with gratitude in our hearts to God”—should become our everyday practice. By doing so, we can encourage and fortify one another in the body of Christ, which is “called to peace” as one body.

Pastor David Jang often said, “Thanksgiving may begin with small acts, but its impact is never small.” It not only exerts a positive influence on those around us but also rises as a great form of worship before God. One individual or one community living a life of thanksgiving can change the world. Historically, many revivals and awakenings began in communities brimming with thanksgiving and praise. Just as the Pilgrim Fathers, despite their hardships, maintained worship and thanksgiving, and passed that heritage on through generations, we too must never abandon our life of gratitude under any circumstances.

Being called to “do it all in the name of the Lord Jesus, giving thanks to God the Father” means that our entire being should become worship offered to God. The way to obey this calling is to let the peace of Christ rule in our hearts, to hold fast to His Word, and to glorify Him through praise and good deeds. May the worship we offer now not end as a momentary ritual but permeate our daily lives, producing deeper obedience, praise, and the fruits of thanksgiving. Whether we eat or drink or do anything else, may we give thanks to God the Father in the name of our Lord. Then, in the midst of our confused and turbulent times, we will truly fulfill our calling to be the salt and light of the world. That way, we can step into the coming year—and the one after that—with hope in God’s greater vision for us.

Now, may our thanksgiving, expressed in worship and praise, flow out into our families, churches, society, and the nations. And as Pastor David Jang has said, let us demonstrate our praise and thanksgiving through our deeds, so that God’s justice, love, and peace may be realized on earth. When we live not in mere lip-service praise, but in true worship through our whole life, God’s kingdom will already be at work among us, and we will stand in a place of even greater thanksgiving. As we press on in this manner, surely the new year we face will be a time to experience God’s abundant grace and fruit. The blessing promised to those who give thanks in all circumstances is never in vain. Let us walk this path of faith with joy, continuously offering our sacrifice of thanksgiving to God the Father. Amen.

www.davidjang.org

1. La esencia de la gratitud
   ¿Qué es la gratitud? A menudo solemos agradecer cuando ocurren cosas buenas en nuestra vida o cuando se cumple lo que deseamos. Sin embargo, el mensaje de gratitud que el apóstol Pablo transmite en Colosenses 3:15-17 es un tanto distinto. Él dice: “Y sed agradecidos”. Es decir, declara que para nosotros, los cristianos, es la voluntad de Dios convertirnos en “aquellos que dan gracias”. Al mismo tiempo, ruega: “Y la paz de Cristo gobierne en vuestros corazones”. Lo que nos sugiere este pasaje es que el punto de partida de la gratitud no son nuestras circunstancias externas, sino la paz de Cristo, es decir, la paz espiritual que adquirimos al reconciliarnos con Dios.

La paz que tenemos en la fe es completamente diferente de una simple estabilidad psicológica o un consuelo pasajero que ofrece el mundo. En la expresión “gobierne en vuestros corazones”, se halla el sentido de que debemos colocar la paz que Cristo ya nos ha dado en el centro de nuestro corazón y rendirnos a Su señorío. Y esta paz que obtenemos en Cristo nos guía a dar gracias en todo. El pastor David Jang ha enfatizado en numerosas prédicas y reflexiones que “la gratitud es la fuerza que trasciende las limitaciones y situaciones humanas, y es el fruto de la vida que Cristo nos ha concedido”. La salvación que recibimos por gracia de Dios no solo representa la tranquilidad con respecto al futuro, sino que derrama paz en cada aspecto de nuestra vida presente. Este es un don gratuito que no depende de nuestra justicia, méritos u obras. Solo se nos ha dado por la cruz y la resurrección de Cristo; por ello, lo primero que debemos hacer es agradecer por esta paz espiritual.

Antes de que la paz de Cristo viniera a nosotros, estábamos en un estado de enemistad con Dios en lo espiritual. Nuestro pecado había levantado un muro entre Dios y nosotros, y la relación estaba rota. Pero gracias a que Jesucristo entregó Su vida como ofrenda de reconciliación, nos volvimos amigos de Dios y se abrió el camino para gozar de una paz profunda en nuestro corazón. Esta es la “gracia y paz” de las que habla la Biblia. Si observamos el saludo inicial en la mayoría de las cartas del apóstol Pablo, por lo general incluye expresiones como: “Gracia y paz a vosotros”. Esto demuestra que la gracia y la paz constituyen pilares fundamentales de la vida de fe. Cuando la paz gobierna nuestro corazón, podemos dar gracias en cualquier situación.

Por tanto, la enseñanza de 1 Tesalonicenses 5:18 de “dad gracias en todo” describe, en última instancia, la actitud de gratitud basada en la paz de Cristo. La gratitud no se reduce a un hábito moral o etiqueta del tipo: “Estoy agradecido porque se cumplió algo”. Nace primero de la consciencia de “haber sido reconciliados con Dios”. El pastor David Jang ha remarcado en diferentes ocasiones que “quien no conoce la gratitud termina siendo un ciego espiritual que no comprende la paz que Dios ha otorgado”. La paz del mundo, meramente humana, puede quebrarse con facilidad ante las adversidades, pero la paz de Dios permanece firme en cualquier circunstancia. Por eso debemos preguntarnos constantemente: “¿Acaso la paz de Cristo está gobernando mi corazón en este momento?”.

En Colosenses 3:15, el apóstol Pablo dice: “Y la paz de Dios gobierne en vuestros corazones; a la que asimismo fuisteis llamados en un solo cuerpo; y sed agradecidos”. En definitiva, la gratitud es el camino para vivir de manera digna del llamado de Dios y también la llave que promueve la reconciliación dentro de la comunidad eclesiástica. Porque la paz que otorga Cristo no se disfruta únicamente de forma individual, sino que es una bendición comunitaria que deben compartir aquellos que han sido llamados en un solo cuerpo. Cuando todos los miembros del cuerpo, que tienen como cabeza a Cristo, disfrutan de la misma paz, entonces podemos unirnos en “acción de gracias”, no en contiendas o divisiones, sino en comprensión, aceptación y amor mutuo.

Esta paz no se obtiene con nuestro propio esfuerzo, sino exclusivamente por la gracia de Jesucristo. Por eso debemos recordar a diario la gracia de Cristo y convertirnos en quienes dan gracias. Si perdemos esta gratitud, nuestra vida de fe se reseca como un pozo sin agua viva. Cuando la razón de nuestro agradecimiento se basa en nuestra situación, capacidad o en la efímera sensación de alivio que ofrece el mundo y no en Dios, perdemos el motor fundamental de la gratitud. De ahí la insistencia de Pablo en Colosenses: “Y la paz de Cristo gobierne en vuestros corazones”.

Tal como el pastor David Jang ha predicado reiteradamente, la gratitud es uno de los indicadores centrales de la identidad cristiana. Quien ha recibido a Jesucristo y ha sido salvo, ineludiblemente lleva en el corazón un espíritu agradecido. No es resultado de algo que nosotros hayamos logrado, sino que nace espontáneamente al reconocer el “hecho de la gracia” que Dios ya nos ha dado. Así, a medida que avanzamos en el camino de la fe, la gratitud que hay en nosotros se va profundizando y enriqueciendo. Y mientras más se arraiga esa gratitud en nuestro ser, en lugar de reinar el temor, la preocupación y la ansiedad, lo hace la paz y el gozo.

En la práctica, cuando el pastor David Jang ha predicado el evangelio en varios países del mundo y ha fundado instituciones educativas y organizaciones de servicio, uno de los principios que siempre ha promovido es “ser personas agradecidas”. Frecuentemente resaltaba: “Dios nos da oportunidades, nos abre caminos y nos provee de todo sin límites, así que primero debemos agradecer y alabar al Señor”. De esta manera, todas las obras de asistencia, los cuidados a los más necesitados y la proclamación de la Palabra a quienes anhelan el evangelio, comenzaron en la “gratitud”. Y es que recordar lo que Dios nos ha dado es la motivación más sana y genuina para nuestro servicio cristiano.

Además, la gratitud no se limita al ámbito espiritual, sino que influye en toda nuestra existencia. Tal como Pablo expresa en Colosenses 3:17: “Y todo lo que hacéis, sea de palabra o de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias a Dios Padre por medio de él”. Esto implica que cada uno de nuestros movimientos puede ser una ofrenda de gratitud al Señor. Si decimos con la boca que agradecemos y, en nuestro diario vivir, no evidenciamos la paz y la gracia de Cristo, es difícil afirmar que realmente estamos dando gracias. Aquellos que llevan la paz de Dios en su interior, naturalmente pueden dar “gracias en todo”, y esa gratitud se refleja en nuestras palabras y acciones, convertidas así en una adoración de vida.

Por encima de todo, para agradecer en todo momento, debemos recordar incesantemente las obras que Dios ha hecho. Si olvidamos la gracia de la salvación que Cristo nos ha dado, perdemos el impulso para expresar gratitud. Por eso Pablo menciona en el versículo 16: “La palabra de Cristo more en abundancia en vosotros”. Aferrarnos a la Palabra, sin olvidarla, es la clave para recordar siempre lo que Dios ha hecho, aplicarlo a nuestra vida y profundizar las raíces de la gratitud. El pastor David Jang ha subrayado la importancia de la meditación en la Palabra, advirtiendo que “si no contemplamos la Palabra de Dios, en algún momento olvidaremos Su gracia y, en lugar de la paz de Cristo, será la inquietud del mundo la que gobierne nuestro corazón”.

En conclusión, la esencia de la gratitud no depende de nuestra situación externa. La gratitud comienza cuando comprendemos que hemos sido reconciliados con Dios y que, gracias a la cruz de Cristo, hemos recibido la paz espiritual. Cuando esta paz gobierna nuestro corazón, podemos dar gracias en cualquier situación. Convertirse en un ser agradecido es un componente esencial de la vida cristiana genuina. El punto central que el pastor David Jang ha enseñado continuamente es que el mandato “dad gracias” no es una exigencia que pretenda quitarnos algo, sino más bien una invitación a contemplar la abundancia de la gracia ya derramada, y a disfrutar de esa gracia para dar gloria a Dios.
Entender este orden espiritual y fomentar una “cultura de la gratitud” no solo en la vida personal, sino también en la iglesia y la sociedad, es el punto principal que deseo subrayar en este primer tema. Cuando captamos la “esencia de la gratitud” adecuadamente, la gratitud pasa de ser un mero adorno en la vida de fe a un pilar central. Y para aferrarnos a este centro, hemos de volver nuestra mirada una y otra vez hacia la “paz de Cristo”. Únicamente cuando Su paz rige nuestro corazón, podemos dar gracias en todo y dar gloria a Dios en nuestra vida.

2. Una vida que se entrega con gratitud
   Ya hemos visto que la gratitud surge de la paz espiritual que nos ha sido dada en Cristo. Ahora, a través de Colosenses 3:16-17, veamos más en detalle cómo se manifiesta concretamente esa acción de gracias en todo. Pablo afirma en el versículo 16: “La palabra de Cristo more en abundancia en vosotros, enseñándoos y exhortándoos unos a otros en toda sabiduría, cantando con gracia en vuestros corazones al Señor con salmos e himnos y cánticos espirituales”. Y en el versículo 17 añade: “Y todo lo que hacéis, sea de palabra o de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias a Dios Padre por medio de él”. Con esto nos está diciendo que toda nuestra vida, tanto lo que decimos como lo que hacemos, debe convertirse en un sacrificio de gratitud a Dios.

En primer lugar, una de las expresiones más directas de la gratitud es la alabanza. Los salmistas siempre daban gloria a Dios con cánticos, y en ocasiones comparaban la alabanza con un “sacrificio de acción de gracias” (véase Salmo 50, etc.). Como dice Hebreos 13:15: “Así que, ofrezcamos siempre a Dios, por medio de él, sacrificio de alabanza, es decir, fruto de labios que confiesan su nombre”. La alabanza es una de las formas más nobles y puras del sacrificio que ofrece el adorador. En varias de sus prédicas, el pastor David Jang ha insistido: “Más grande que el sacrificio de un buey es la alabanza y la gratitud”, recalcando que este tipo de adoración espiritual supera las ofrendas materiales. No es un mero acto externo, sino una adoración espiritual que involucra el corazón, los labios y el espíritu al mismo tiempo.

Resulta interesante que Colosenses 3:16 hable de enseñar y exhortar mutuamente por medio de salmos, himnos y cánticos espirituales. Se cuenta que los creyentes de la Iglesia primitiva, al partir el pan y compartir la mesa, entonaban salmos e himnos juntos (véase Hechos 2). Aquellas alabanzas comunitarias no solo expresaban gratitud y gloria a Dios, sino que también servían como un recurso espiritual para animarse y edificarse mutuamente, empujándose a recibir mayor gracia. Cuando la alabanza llena de gratitud resonaba en la comunidad, el sentido de unidad entre los hermanos y el amor en Cristo se volvían más fuertes.

Si bien la alabanza constituye una de las formas más importantes de expresar gratitud, Pablo no se limita a ello, sino que enfatiza que tanto nuestras palabras como nuestros hechos deben ser una ofrenda de acción de gracias a Dios. Es decir, además de que nuestras palabras sean una alabanza que exalte el nombre del Señor, también todo lo que hagamos en el mundo debe realizarse “en el nombre del Señor Jesús” y, apoyados en Su gracia, agradecer a Dios. En la actualidad, es frecuente que muchos creyentes se sientan llenos de gratitud al cantar en la iglesia, pero apenas salen del templo, sucumben ante la preocupación y las dificultades de la vida, y empiezan a quejarse o sentirse abatidos. Sin embargo, si hemos sido llamados a dar gracias en todo, entonces sin importar dónde estemos o qué hagamos, cada palabra y cada acción deben dirigirse al Señor como un acto de gratitud y alabanza.

El pastor David Jang describe esto como “que nuestra vida se convierta en adoración”. Aunque se asigne un horario específico para el culto, en realidad toda la vida del cristiano ha de ser adoración. Cuando nuestras palabras agradan a Dios, nuestras acciones reflejan el carácter de Cristo y nuestras decisiones buscan cumplir la justicia divina, de manera natural todo lo que hacemos se convierte en una adoración a Dios. Cuando vivimos centrados en Él, la gratitud deja de ser algo reservado para ocasiones especiales y pasa a ser una actitud permanente que brota en cada instante de nuestra existencia.

Asimismo, la vida ofrecida con gratitud se hace aún más evidente cuando cumplimos con la misión que se nos ha encomendado. Pablo señala que cuando nuestras palabras y acciones se hacen “en el nombre del Señor Jesús”, se eleva gratitud a Dios. Es decir, en el servicio a nuestro prójimo, en la evangelización, al enseñar a otros o al realizar cualquier tarea, si nos esforzamos en seguir sinceramente la voluntad y el amor del Señor, eso mismo se convierte en adoración de acción de gracias a Dios. Porque en ese proceso nos rendimos a la soberanía de Dios y le damos la gloria a Él, en vez de tratar de exaltar nuestro propio ego.

En especial, cuando el pastor David Jang ha fundado iglesias, centros educativos y organizaciones de ayuda por todo el mundo, ha resaltado que no se trata solo de alabar con palabras, sino de que la gratitud se refleje en la entrega y la ayuda concreta a los demás. Por ejemplo, establecer escuelas en zonas pobres para ofrecer alimento y educación, visitar a personas cuyos derechos son vulnerados y que viven en la marginación, compartirles el evangelio mientras se atienden sus necesidades reales, o capacitar a quienes anhelan la Palabra para que construyan su propio futuro. Todas estas son expresiones concretas de amor que se hacen “en el nombre del Señor Jesús”. Son ejemplos de cómo “dar gracias a Dios Padre por medio de Él”, según Colosenses 3:17.

Dado que la gratitud abarca tanto nuestra forma de hablar como nuestro obrar, la gratitud auténtica no queda detenida en los labios. Podemos alabar a Dios con salmos e himnos, pero también debemos mirar a nuestro alrededor, servir a los marginados y dar fruto de amor; de esa forma culmina la gratitud que Cristo nos inspira. Las palabras de Pablo: “Y todo lo que hacéis, sea de palabra o de hecho”, encierran el maravilloso principio de que hasta los actos más pequeños de nuestra rutina pueden ser presentados a Dios. Solemos pensar que únicamente en acontecimientos grandes y especiales actúa la providencia divina, pero la verdad es que incluso en nuestras costumbres diarias podemos reconocer la soberanía de Dios y darle gracias.

Esto se ajusta perfectamente a la advertencia de 1 Juan 3:18: “No amemos de palabra ni de lengua, sino de hecho y en verdad”. Y concuerda con el pasaje de Santiago 2:17, donde se dice que la fe sin obras está muerta. Al fin y al cabo, la fe se expresa en gratitud y alabanza, y esto desemboca en acciones concretas de compartir y servir. Estamos llamados a esforzarnos para que nuestras palabras y nuestros actos, nuestro lenguaje y nuestro comportamiento diario, sean renovados en Cristo y muestren una gratitud que honre a Dios.

Entonces, ¿cómo se expresa de forma tangible esta vida de gratitud? El pastor David Jang explica que “la gratitud comienza cuando recordamos la gracia que hemos recibido y se completa cuando esa memoria florece en acciones”. Es decir, todo arranca al recordar la salvación que Dios nos concedió, la cruz de Cristo y el amor que nos reconcilió con Él, la bendición de pertenecer a la comunidad de fe y las múltiples formas en que hemos sido bendecidos. Y no basta con guardar ese recuerdo en el corazón; hay que manifestarlo activa y visiblemente, compartiéndolo con los demás. Por ejemplo, es fundamental expresar esa gratitud a través de la alabanza, pero, aún más, dedicar nuestro tiempo, talentos y recursos a la obra del reino de Dios y al servicio del prójimo con alegría, también es gratitud en acción.

Además, el pastor David Jang ha llamado la atención acerca de nuestros hábitos lingüísticos. Señala que las palabras que brotan de un corazón lleno de gratitud son distintas. En el entorno secular escuchamos con frecuencia quejas, lamentos, murmuraciones y palabras cargadas de desánimo. Pero quienes son agradecidos en todo, incluso en medio de la adversidad, son capaces de reinterpretar las situaciones con una perspectiva positiva y proclamar: “Confiamos en que Dios nos permitirá ver su bondad”. Esto no significa negar la realidad o cerrar los ojos ante el sufrimiento, sino aferrarse a la paz de Cristo y confiar en Su bondad. Así se materializa una “adoración en forma de gratitud” a través de nuestras palabras, generando una influencia espiritual que da ánimo y esperanza a los demás.

Del mismo modo, nuestras acciones también se transforman bajo la gratitud. Quien no es agradecido tiende a poner su propio interés en el centro y a sacrificar a otros para su conveniencia, sin preocuparse por los demás. Sin embargo, quien da gracias en todo recibe tal plenitud de la gracia de Dios que, con gozo, atiende las necesidades de otros y procura cubrirlas. Así devolvemos al Padre el amor que nos dio, y, en definitiva, expresamos gracias a Dios Padre por medio de Jesucristo. Pablo lo subraya en las palabras “sea de palabra o de hecho, hacedlo todo en el nombre del Señor Jesús”. Donde sea que estemos, aunque nadie nos vea, vivimos constantemente ante los ojos de Dios, y podemos mantener una vida de gratitud.

La historia del Día de Acción de Gracias también surgió de esta “vida de gratitud” llevada a la práctica. Se cuenta que cuando, en 1620, los “Padres Peregrinos” (Pilgrim Fathers) llegaron en el Mayflower buscando libertad religiosa, lo primero que hicieron, pese al crudo invierno y las duras circunstancias, fue construir una iglesia para adorar a Dios, fundar una escuela bíblica para la educación en la fe y preparar sus hogares. Aun así, la primera cosecha fue escasa, y muchos murieron de hambre y enfermedades. Sin embargo, ofrecieron un culto de acción de gracias. Aun con tantas penurias y carencias, confiaban en que Dios los guiaba y los salvaba. Esa es la esencia que ha perdurado más de 400 años en la tradición del Día de Acción de Gracias.

El pastor David Jang menciona que la sociedad estadounidense usa la expresión “Thank you” de forma cotidiana, y la describe como parte de una “cultura influenciada por los cristianos”. Originalmente, la gratitud es un valor central de la fe cristiana, y aquellos que han conocido la gracia de Dios expresan gratitud en todo. Cuando las personas dicen “Gracias” a quienes les han ayudado, en el fondo están reconociendo que Dios actúa tras bambalinas y realiza el bien a través de la gente. Por ende, para arraigar una “cultura de gratitud” se necesita que, en nuestro interior, la paz de Cristo se establezca firmemente y nuestro comportamiento refleje el anhelo de glorificar a Dios.

Aunque no todas las naciones celebran el Día de Acción de Gracias de la misma manera que Estados Unidos, el significado esencial de ese día, es decir, recordar lo que Dios ha hecho y alabarlo con gratitud, es un modelo valioso para todo cristiano. Al margen del lugar o la época en que vivamos, también nosotros podemos rememorar la gracia de Dios, compartirla con los demás y dedicarnos a la obra de Su reino y Su justicia. El ministerio “C12, G20” que propone el pastor David Jang obedece a esa misma idea: a través de la Iglesia, la educación, el servicio y la misión, se busca encarnar el amor de Dios. Al establecer tal visión y llevarla a cabo, se ejemplifica lo que significa vivir “dando gracias a Dios Padre por medio” de Jesús, tanto en palabra como en acción.

La exhortación de Pablo de “Y todo lo que hacéis, sea de palabra o de hecho, hacedlo todo en el nombre del Señor Jesús” es un desafío sagrado para nosotros. No basta con dar gracias dentro de la Iglesia; hemos de hacerlo también en el hogar, en el trabajo, en la sociedad, y en cualquier parte del mundo en que nos encontremos, usando un lenguaje y un comportamiento que honren a Dios. Cuando vivimos de este modo, el mundo ve en nosotros la belleza de Dios y se cuestiona acerca de la esperanza y la paz que nos habitan. De ese modo, tal vez se abran también al camino del evangelio.

Asimismo, vivir dando gracias a Dios produce unidad en la comunidad de fe. “Y la paz de Dios gobierne en vuestros corazones; a la que asimismo fuisteis llamados en un solo cuerpo; y sed agradecidos” (Colosenses 3:15). Hemos sido llamados a ser un solo cuerpo. Cuando todos los miembros de ese cuerpo adoptan una actitud de gratitud, en lugar de culpabilizar o criticar, procuran exhortarse y edificarse unos a otros. Pablo describe esa comunidad como aquella donde “cantando con gracia en vuestros corazones al Señor con salmos e himnos y cánticos espirituales” se enseñan y aconsejan unos a otros con toda sabiduría. Hoy en día, muchas iglesias sufren por divisiones y conflictos, pero si la paz de Cristo gobierna toda la congregación y cada miembro se dedica a alabar y agradecer a Dios, el conflicto se disipa, se fortalece el amor y se sirven mutuamente.

La gratitud también se relaciona con la fe en el futuro. Quien agradece no solo recuerda la gracia del pasado, sino que confía en que Dios seguirá guiando con bondad los días venideros. Por eso puede responder con agradecimiento, en lugar de queja, en medio de la adversidad del presente. Tal como los Peregrinos, que, a pesar de las enormes dificultades al pisar una tierra desconocida, ofrecieron culto de gratitud porque creían que, aunque su presente era sombrío, Dios continuaría conduciéndolos. El pastor David Jang lo denomina “sembrar semillas de fe a través de la gratitud”. Cuando terminamos un año con gratitud y nos preparamos para el siguiente de igual forma, Dios planta en esa declaración de gratitud una visión nueva y nos da frutos.

Así, la gratitud se convierte en una actitud de fe que abarca el pasado, el presente y el futuro, y en la clave de la adoración que glorifica a Dios. El mensaje de Pablo en Colosenses y el mandato de 1 Tesalonicenses 5:18, “Dad gracias en todo”, coinciden en lo mismo: que, en cada etapa de la vida, recordemos la gracia y la paz que tenemos en Cristo y vivamos como personas agradecidas. Además, esa gratitud debe impregnar nuestras palabras y nuestras acciones. Quienes viven de esta manera se convierten, más allá de lo individual, en agentes capaces de transformar comunidades y sociedades, porque en un tiempo lleno de quejas, los que muestran gratitud y alaban a Dios son como luz en la oscuridad.

Por eso, en este Día de Acción de Gracias, cuando nos presentamos ante Dios en adoración, no nos limitemos a decir “gracias por haber sobrevivido a un año difícil”. Aunque esto también es motivo de gratitud, debemos ir más profundo y agradecer primero que hemos sido salvados, reconciliados con Dios y que nos ha sido otorgada una paz eterna. Luego, nos corresponde esforzarnos para que esta gratitud se evidencie en nuestra forma de hablar, en nuestras acciones, en nuestra adoración y alabanza, y también en nuestro amor práctico hacia los demás. Recordar las obras de Dios y cantarlas, es decir, “cantando con gracia en vuestros corazones al Señor con salmos e himnos y cánticos espirituales”, ha de ser parte de cada día de nuestra vida. Y así, podremos formar en la comunidad, que ha sido llamada como un solo cuerpo, una cultura de gratitud donde nos animamos mutuamente.

El pastor David Jang lo recalca siempre: “La gratitud puede comenzar con un gesto pequeño, pero su repercusión no es nada pequeña”. No solo influye de forma positiva en quienes nos rodean, sino que delante de Dios es una adoración grandiosa. La vida de gratitud de una persona o de toda una comunidad puede cambiar el mundo. Históricamente, en muchas ocasiones los avivamientos y despertares espirituales han surgido en comunidades llenas de gratitud y alabanza. Así como la tradición de los Peregrinos que, en medio de la penuria, continuaron adorando y agradeciendo se mantiene viva hasta hoy, también nosotros debemos perseverar en la gratitud, independientemente de las circunstancias actuales.

La exhortación “sea de palabra o de hecho, hacedlo todo en el nombre del Señor Jesús” es un llamado a que todo nuestro ser se convierta en adoración a Dios. Y el camino para obedecer a este llamado consiste en permitir que la paz de Cristo gobierne nuestro corazón, aferrarnos plenamente a Su Palabra y glorificar a Dios mediante la alabanza y las buenas obras. Ojalá el culto que ofrecemos hoy no se limite a un acto puntual, sino que penetre en nuestra vida diaria, produciendo frutos más profundos de obediencia, alabanza y gratitud. Donde sea que estemos y lo que sea que hagamos, demos gracias al Padre en el nombre del Señor Jesús. Este es el mensaje valioso de Colosenses 3:15-17 y la esencia de la vida evangélica que el pastor David Jang ha promovido incansablemente alrededor del mundo.

A todos los que estáis reunidos hoy, espero que, incluso ante las dificultades que nos han sacudido en la era del coronavirus o ante las pruebas y el dolor personales, respondamos con “amén” al mandato divino de “dad gracias en todo”. Ciertamente no es un precepto sencillo ni trivial, pero si comprendemos que ya habita en nosotros la paz de Cristo, es posible. Y al apoyarnos en esta paz, podemos dar gracias a Dios en toda palabra y acción —“sea de palabra o de hecho”— y brillar como luz y sal en medio de la confusión de nuestra época. Así podremos también encarar el nuevo año y los sucesivos con la confianza de que Dios desplegará un propósito mayor, avanzando con pasos de fe.

Que la adoración y la alabanza que ofrecemos hoy con gratitud se extienda hacia nuestros hogares, la Iglesia, la sociedad y las naciones. Y, como dice el pastor David Jang, manifestemos con obras el sacrificio de gratitud y alabanza que hemos recibido, para que la justicia, el amor y la paz que Dios desea se encarnen en esta tierra. Cuando nuestra alabanza no sea solo de palabra, sino que ofrezcamos toda nuestra vida en auténtica adoración, el reino de Dios ya estará operando en medio de nosotros. Y entonces podremos dar gracias aún más abundantemente. Si nos esforzamos en recorrer este camino, seguramente entraremos en un nuevo año rebosante de la gran gracia y el fruto que Dios nos ha prometido. La bendición reservada para quien da “gracias en todo” nunca será en vano. Sigamos este camino de fe con gozo y elevemos continuamente nuestro sacrificio de gratitud al Padre. Amén.

www.davidjang.org

1. The Coming of Jesus Christ

Pastor David Jang has dedicated many years to studying the Gospels, paying particular attention to Matthew chapter 2, which recounts the birth of Jesus Christ and illuminates the manner in which “the Son of God comes.” One of the central themes he stresses is the concept of the “collision between the ‘already’ and the ‘not yet.’” In Matthew 2, we see Gentile Magi—foreigners—who recognize through the sign of a star that the Messiah has “already” been born. They rejoice, worship, and honor Him. Yet paradoxically, the Jewish religious establishment—chief priests, scribes, and the like—remain convinced that the Messiah has “not yet” arrived. Pastor David Jang explores this scene, highlighting both the pitfalls the modern church may fall into and the hope it must cling to.

He first delves into why the chief priests and scribes of Judea did not accept the Messiah’s “already” coming. They were strongly influenced by passages like Daniel 7:13 (“One like a son of man came with the clouds of heaven and approached the Ancient of Days…”), as well as the prophecy in Isaiah 66:15-16 concerning God’s day arriving in “chariots of fire” and “fierce flames,” which loomed large in their expectations. Furthermore, as Pastor David Jang often mentions, they placed such a strong emphasis on the Messiah as a “King of glory coming on the clouds,” heralded by the trumpet blast of the archangel—an intensely regal manifestation of divine kingship—that they completely missed the Messiah who was actually born in a humble manger.

Because the religious leaders would not abandon their sense of ethnic privilege and let go of their firmly held expectation of a “majestic Messiah,” they could not readily believe the Magi’s report that the Messiah had “already” come. Pastor David Jang interprets this as “a tragedy brought about by human limitations—eyes that looked only to the lofty.” Indeed, in Matthew 2:4-6, when King Herod asks, “Where is the Christ to be born?” the chief priests and scribes eventually consult Micah 5:2 (“But you, Bethlehem Ephrathah, though you are small among the clans of Judah…”). Only then did they realize there was a prophecy from the Minor Prophets that the Messiah would come from the small town of Bethlehem, taking “the lowest place.” Pastor David Jang underscores that they had “failed to notice the prophecy in Micah 5:2 about the Messiah who would come in humility and self-emptying.”

From this point, Pastor David Jang highlights several key lessons for the contemporary church. First, if the church becomes too consumed with “splendor and success,” it risks overlooking the image of Jesus Christ who comes to the lowly places. Even though the “majestic Messiah” depicted in the Major Prophets was already recorded in the Old Testament, if we fail to see the message in the Minor Prophets that the Messiah would come humbly, we may struggle to participate in God’s redemptive work. Second, the path Jesus walked is one of “humility” and “self-emptying.” It was Gentiles who flocked to worship the baby Jesus, lying in a manger. Those who prided themselves as God’s chosen people ironically sided with King Herod—who held to a “not yet” mindset—and sought to kill the Messiah.

Moving on to the scene where the Magi present gifts of “gold, frankincense, and myrrh” (Matthew 2:11), Pastor David Jang teaches that these three gifts symbolize the threefold office of Christ. Gold represents the authority of a king and his eternal, unchanging kingship. Frankincense points to the priestly role, for incense in the Old Testament offerings signified the holiness of God and was associated with the high priest’s ministry. Myrrh, a fragrance used in burial rites at the time, foreshadows the defeat of death and the reality of “resurrection” and “eternal life.” Thus, Pastor David Jang underscores that within the gifts of the Magi lie profound symbols of the gospel—Christ as King, Christ as High Priest, and Christ as the One who ultimately overcomes death.

However, Matthew 2 does not end there. Once Herod realizes he has been deceived by the Magi, he orders the horrifying massacre of all male children under two years old in the vicinity of Bethlehem (Matthew 2:16). Pastor David Jang uses this passage to illustrate that “evil never remains idle; when the true King arrives, the false king grows fearful.” One of his favorite illustrative analogies goes like this: “Someone sitting in a train seat without a proper ticket panics when the rightful seat owner appears and tries desperately to kick him off.” The point is that worldly rulers and evil powers are effectively freeloaders, and when the rightful Owner, Christ, arrives, they will fight tooth and nail to reject Him.

This parallels the event in Exodus when the Egyptian Pharaoh attempted to kill every Hebrew baby boy at the time of Moses’s birth. Pastor David Jang explains that “Satan has feared God’s people from the beginning and always sought to kill them.” Yet the Hebrew midwives in Exodus, driven by their fear of the Lord and resourcefulness, saved the babies (Exodus 1:20-21), preventing God’s redemptive history from being cut off. Similarly, in the birth story of Jesus, Joseph, following God’s instructions, flees to Egypt with the infant Jesus (Matthew 2:13-15), preserving the life of the Messiah.

When preaching on these passages, Pastor David Jang often refers to this effort as “the fierce struggle to carry on the story.” From the moment Jesus arrived in this world, far from being welcomed, He was pursued by worldly authorities and threatened by slaughter. Nevertheless, God’s plan was not thwarted. The Savior who had come to earth needed to survive. To that end, Joseph and Mary responded swiftly and faithfully, shouldering the burden of a “flight” to safety. Finally, after Herod dies, Jesus is able to return to the land of Israel (Matthew 2:19-21). Although more dangers remain, another dream warns them (Matthew 2:22), leading them to the region of Galilee, where Jesus grows up in Nazareth.

Pastor David Jang emphasizes the significance of this place called “Nazareth.” He points out that the Hebrew word for “branch,” netzer (NZR), appears in Isaiah 11:1 (“A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.”). He explains that Jesus’ eventual residence in Nazareth (NaZaReth) in Galilee symbolically fulfills the prophecy that “the Messiah, as a descendant of David, emerges as the ‘Branch’ from the root of Jesse.” Hence Matthew 2:23: “So was fulfilled what was said through the prophets, that he would be called a Nazarene.”

From the entirety of Matthew 2, Pastor David Jang draws the following lessons. First, the Messiah came from an unexpected, lowly place. Second, counterfeit rulers always fear and reject the true King. Third, God never allows His redemptive plan to be cut short. Through the Magi, through the faith and obedience of Joseph and Mary, and through the prophecies of Isaiah, Micah, and Jeremiah, God ultimately fulfills the Messiah’s coming in humility. Fourth, we too must possess “the wisdom to obey the Word” and “a humble faith.” Specifically, Pastor David Jang warns that if the church overlooks serving the powerless and the lowly, it risks becoming like the chief priests and scribes of history—failing to recognize the Lord’s presence in the humble places.

Thus, Pastor David Jang does not treat Matthew 2 merely as a “Christmas narrative,” but as a monumental chapter of spiritual warfare and the outworking of God’s salvation plan. Simultaneously, he cautions that if our gaze fixates on vanity and worldly power, we may fail to see “the little town of Bethlehem” or “Jesus, who did not cling to His equality with God.” For him, the gospel is not solely about the Cross and the Resurrection, but a comprehensive truth that includes the Incarnation (the birth) all the way to the Ascension. Understanding the birth story properly, he believes, is crucial for fully grasping the gospel.

This teaching has resonated powerfully in church settings today, primarily because modern society prizes “success,” “prosperity,” and “power” so highly. Many believers are easily captivated by “grand and magnificent things.” Yet the Savior actually chose the smallest town and the meager surroundings of a manger. Pastor David Jang refers to this as “God’s upside-down value system.” While the world aspires to ascend ever higher, Christ came down to the lowest place. The world chases after greater wealth and recognition, but Christ emptied Himself of glory, taking on the nature of a servant. And paradoxically, through that path, He opened the way to salvation and eternal life for all humanity.

Pastor David Jang observes that the Magi could find the infant Jesus by following the star because of their “pure desire and God’s guidance.” Although they were outsiders to the Jewish tradition, they harbored a deep longing for truth, and they received God’s revelation through the universal sign of the star. Moreover, they obeyed God’s leading rather than the king’s, returning home by a different route (Matthew 2:12). Pastor David Jang interprets this as “a scene in which foreigners exemplify genuine obedience.” He explains that “regardless of religious background or social status, those who remain open to God’s will eventually encounter Jesus Christ.”

In summary, Pastor David Jang’s core message from Matthew 2 is the significance of the Incarnation—God entering our sin-filled world in “the lowest way”—and how every human heart’s response to that humility determines our place in salvation’s story. He encapsulates the main theme of this chapter as “the Most High coming to the most lowly.” Though it often defies our expectation of a “splendid salvation,” that very fact is the glory of the gospel and the mystery of humanity’s redemption. Those who missed it—be they religious leaders or powerful rulers—became enemies of the Messiah, a lesson for all to ponder.

This insight serves as a basis for Pastor David Jang’s call for repentance and renewal in modern churches and among believers. Time and again, he asks, “Do we truly rejoice in the coming of Jesus Christ, or are we fixated on worldly success and power, longing only for the ‘King of glory’ in one dimension?” He then appeals to his hearers: if you truly want to follow the gospel, deeply meditate on Matthew 2’s message of humility.

2. The Mystery of the Incarnation

Pastor David Jang explains that while one could summarize the gospel with the words “the Cross and the Resurrection,” that alone is insufficient. For him, the gospel is a complete narrative—encompassing the Incarnation (birth), suffering, the Cross, the Resurrection, and finally the Ascension. The declaration, “The Word became flesh and made his dwelling among us…” (John 1:14), shows that the birth of Jesus Christ is not merely a birth story but rather the colossal event of the eternal Word “breaking into” our sinful world. This is why Pastor David Jang calls Christmas “both the most fundamental and the most central season for meditating on the coming of Jesus Christ.”

He weaves together John 1:1 (“In the beginning was the Word…”), 1 John 1:1 (“…which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched…”), and Paul’s confession in Philippians 2:7 (“He made himself nothing, taking the very nature of a servant, being made in human likeness”) to convey the full significance of the Son of God becoming incarnate in the world. Particularly in Philippians 2, where Paul discusses the kenosis (self-emptying) of Jesus, Pastor David Jang emphasizes that Christ’s refusal to cling to equality with God, His “lowering of Himself,” forms the starting point of the gospel. Had Jesus come to earth in the most majestic and terrifying manner—like a ruler imposing His will—He would likely have been received not with love but with terror and forced compliance. Yet Jesus was born in a stable, grew up as an ordinary Galilean, and personally experienced humanity’s suffering and limitations.

Pastor David Jang contends that this is what proves Christianity is not merely an abstract or metaphysical religion but one that fully participates in the real suffering and hardship of human life—a “religion of love.” Each Christmas, he urges believers to ask, “Does our faith truly serve humbly in the lowly places?” Because as churches expand, grow financially, and take pride in large congregations, they risk losing sight of the baby Jesus lying in a manger.

In preaching on God’s love through the Incarnation, Pastor David Jang frequently cites 1 John 4:9: “God sent His one and only Son into the world that we might live through him.” The very fact that God personally entered a world full of sin and suffering is the key to salvation. The Cross represents the ultimate demonstration of this love, and the Resurrection declares that this love has triumphed even over death. Pastor David Jang, however, goes a step further, insisting that we also incorporate the importance of the “Ascension.” If we neglect the fact that Christ, having conquered death and risen, ascended in full glory to heaven, then the Christian faith risks confining itself purely to this earthly realm, distorting our understanding of the era of the Holy Spirit and the mission of the church.

In Matthew 28, the risen Jesus issues what is known as the Great Commission (“Go and make disciples of all nations…,” Matthew 28:19-20). Then in Acts 1, He ascends to heaven before the disciples’ eyes (Acts 1:9). Pastor David Jang explains that “the history of salvation that began on earth—set in motion by the Incarnation—ultimately expands universally through the presence of the Holy Spirit.” In this unfolding, the church proclaims the gospel to the world in the name of “Jesus of Nazareth.” The fact that “Nazareth” connotes obscurity and humility, yet paradoxically magnifies God’s glory, lies at the heart of Pastor David Jang’s insight.

He laments that modern believers often say, “I understand the Cross and the Resurrection, but the birth and the Ascension are just Christmas festivities or a brief note after Easter.” Yet to have a complete gospel, he asserts, we must grasp that “the Cross and Resurrection gain depth of meaning through the Incarnation (birth) and the Ascension.” Because the Word truly “became flesh” and led a fully human life, the suffering on the Cross was not just a “divine performance,” but an act of God fully sharing in and redeeming humanity’s every pain. Likewise, without the Ascension, the Resurrection could be reduced to the mere story of a moral teacher—devoid of the final vindication that Christ is truly Lord and King. Consequently, the church might fail to comprehend its mission to herald salvation throughout the world via the Holy Spirit.

Insisting that believers comprehend the entire life and ministry of Jesus—from “birth and suffering” to “the Cross and Resurrection” and “the Ascension”—Pastor David Jang aims to prevent Christians from fragmenting the gospel and knowing it only in part. Without the Incarnation, the significance of Jesus’s suffering might lose its authenticity regarding human pain. Without teaching the Ascension, the church might fail to proclaim Christ’s ultimate glory and divine kingship.

In his sermons, Pastor David Jang frequently ties these doctrines to concrete applications. First, he encourages believers to engage in outreach to “the poor and the marginalized” at Christmas. Since the Incarnation began “not in a high place but in a lowly manger,” he urges churches to start their acts of love from the bottom up. Second, beyond merely celebrating Easter, he urges that we continue living as witnesses to the “risen Lord.” Easter is not the end but a “new beginning,” reminding us that the living Christ is still at work. Third, we must not forget the significance of the Ascension. Because Jesus has completely conquered and ascended to the right hand of God, the church need not lose heart; rather, we hope for “the Second Coming,” receiving the Holy Spirit and being sent out as Christ’s emissaries in this world.

Pastor David Jang also reinterprets the “already and not yet” of the Kingdom of God through the lens of the Incarnation, the Cross, the Resurrection, and the Ascension. “With Christ’s coming into this world, God’s Kingdom has already arrived. Yet it has not been fully consummated,” he says. Hence, the church must rejoice in the Kingdom that has already begun while also longing for its ultimate fulfillment at the Lord’s return. If we lose this tension, our faith may devolve into either an otherworldly “romantic consolation” or a purely worldly quest for success—both forms of corruption.

Ultimately, Pastor David Jang declares that every believer must resemble “the incarnate Truth and Love,” Jesus. If the church chases after earthly wealth and power while misunderstanding the kingship of the “already present Messiah,” it is no different from Herod. Indeed, the same scenario that unfolded during the birth of Jesus—with worldly kings and religious elites seeking to “kill the Messiah who had already come”—can repeat itself today. Thus, we must rightly understand the gospel of Jesus Christ, taking hold of the astonishing truths of His Incarnation, Cross, Resurrection, and Ascension.

As Pastor David Jang frequently reminds, “The gospel is love and life.” That love is revealed through the self-emptying of the baby Jesus, and that life is unveiled in the Resurrection and Ascension, which conquer death. In order for the church to walk on this path of love and life, it must continually fix its gaze on “the Son of God who came to the lowly place,” recognizing that the journey will not be easy. The forces of evil in this world will not yield quietly, as seen in Matthew 2. Like Herod, satanic powers persistently reject Jesus Christ and threaten believers. Hence, the church must stand together in unity and seek the wisdom of God—the reverential fear of the Lord and the power to discern evil—Pastor David Jang reiterates.

In this sense, Pastor David Jang’s message is far more than a simple “Let’s believe in Jesus.” It is a deep question: “Do you truly know Jesus? Are you ready to understand His birth, life, death, Resurrection, and Ascension, and follow in that path?” To respond effectively, we must view Matthew 2’s paradox of humility, the Incarnation’s love, the Cross and Resurrection’s redemptive power, and the Ascension’s proclamation of Christ’s kingship and future return in a unified, holistic light.

Pastor David Jang describes the meaning of Christmas as “the event in which God’s love descended to the very depths of human life.” Without the Incarnation, the Cross would be incomplete; without the Cross, the Resurrection would be merely a surface-level miracle; and without the Ascension, the Resurrection could be dismissed as an event trapped in this temporal realm. Hence, he presents the entire life of Jesus Christ, from birth to Ascension, as a single “body of the gospel.” Within this overarching narrative, believers learn humility and obedience, behold divine love reaching the lowliest corners of existence, and simultaneously proclaim the power that overcomes death as well as the universal lordship of Jesus Christ.

Pastor David Jang constantly urges that if we desire to truly proclaim the gospel, “we must present to everyone—both inside and outside the church—the whole framework of the Incarnation, the Cross, the Resurrection, and the Ascension.” He begins with Matthew 2 because it so vividly depicts how Jesus did not start off “regally pampered” but instead was pursued by a wicked king, fleeing as a refugee to Egypt. This, he says, underscores the paradoxical truth of the gospel: a universal salvation event penetrating human history—a great reversal authored by God. Often, we imagine the “Prince of Peace” being welcomed in a grand temple ceremony, radiating glory. Yet in reality, the gospel shows Jesus as a servant who humbled Himself to the extreme. Born in a manger, befriending the poor and oppressed, He was ultimately crucified under worldly powers. But by His Resurrection and Ascension, He triumphed over sin and death. According to Pastor David Jang, this is truly a “cosmic gospel,” revealing how God Himself intervened in a sin-stained human story and overturned it.

Such a message speaks powerfully to modern evangelism and church ministry. Without social outreach to the marginalized or ministry that touches people’s pain and injustice, we cannot truly pass on the spirit of Jesus’s birth. At the same time, if we fail to preach the supreme love of God embodied by the Cross and instead focus on mere moral teachings, that is no gospel at all. Moreover, if we ignore the Resurrection and Ascension—where Christ reigns as King—we risk reducing Christianity to just another “movement” limited to this world.

Therefore, Pastor David Jang’s single overarching counsel is this: “Let us not know the gospel only in fragments, but see Jesus in His fullness.” Let our lives continue the awe of the Incarnation, and let us walk in a way that honors God’s descent into the lowliest places. From the humble little town of Nazareth, God’s story has spread to churches and believers worldwide. Even now, Pastor David Jang opens Matthew 2 and proclaims, “The Messiah has already come and is still working among us. We must remember His humble path, worship Him, love our neighbors, and declare the truth in the world.” This comprehensive perspective—from the Incarnation to the Ascension—is the core of the Christian gospel that Pastor David Jang has consistently upheld and taught.

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